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Sproul was born in Pittsburgh, Pennsylvania, as the second child of Robert Cecil Sproul, an accountant and a veteran of World War II and his wife, Mayre Ann Sproul (née Yardis). [ 9 ] [ 10 ] Sproul was an avid supporter of the Pittsburgh Steelers and Pittsburgh Pirates as a youth, and at the age of 15, he had to drop out from high school ...
Sproul has been married twice. Sproul's first wife, Denise Elizabeth Sproul (née Rocklein), died in 2011, age 46, of cancer. They have seven surviving children, a disabled daughter died in 2012. [15] On October 14, 2016, Sproul married Lisa Carol Ringel (née Porter) in a civil ceremony. On November 19, 2016, his father R. C. Sproul Sr ...
He writes regularly on his blog, Blog and Mablog, and frequently appears on Canon Press's Youtube channel. He also operates a personal podcast, The Plodcast. In the past he has contributed to Tabletalk, a magazine published by R. C. Sproul's Ligonier Ministries, and to the Gospel Coalition. He also regularly features as a guest speaker at ...
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
Of the 50 states, 43 reported high or very high flu activity in the fifth week of 2025, according to CDC data. At Home ‘Medicine Ball’ Tea, Soothing And Warm, Could Help Kick A Cold
Robert Sproul may refer to: R. C. Sproul (1939–2017), American Calvinist theologian R. C. Sproul Jr. (born 1965), Calvinist Christian minister and son of R. C. Sproul
Christina Anstead and Ant Anstead attend the Los Angeles Special Screening Of Discovery's "Serengeti" at Wallis Annenberg Center for the Performing Arts on July 23, 2019, in Beverly Hills, California.
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.