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While mummification does occur as a funeral custom in a variety of Buddhist traditions, it is not a common practice; cremation is more common. Many Mahayana Buddhist monks noted in their last testaments a desire for their students to bury them sitting in a lotus posture, put into a vessel full of coal, wood, paper and/or lime and surrounded by ...
In the Monastic Rule, or Vinaya, a consensus is reached by the Buddha on euthanasia and assisted suicide that expresses a lack of fondness of its practice. [3] Buddhism does not confirm that life should be conserved by implementing whatever is necessary to postpone death, but instead expresses that the intentional precipitation of death is ...
The corresponding figure was 75% when the family asked for it. In Shinto, the prolongation of life using artificial means is a disgraceful act against life. [39] Views on active euthanasia are mixed, with 25% Shinto and Buddhist organisations in Japan supporting voluntary active euthanasia.
Other Tibetan Buddhist practices deal directly with the moment of death, preparing the meditator for entering and navigating the Bardo, the intermediate stage between life and death. This is the theme of the popular Great Liberation through hearing during the intermediate state ( Tibetan Book of the Dead ).
Buddhist monks used the contemplation of a decaying corpse as a monastic practice to reduce sensual desire. [1]: 25 In one Japanese tale, a monk called Genpin who has fallen in love with a chief councillor's wife overcomes this desire by imagining the woman's body decaying, and thus attains enlightenment by understanding the nature of the body.
According to Paul Williams, the sokushinbutsu ascetic practices of Shugendō were likely inspired by Kūkai, the founder of Shingon Buddhism, [6] who ended his life by reducing and then stopping intake of food and water, while continuing to meditate and chant Buddhist mantras.
Because of Confucianism, Won Buddhism often focuses on the elderly and family, [33] so the funeral rituals feature the family. Confucianism holds a large influence on Cheondojae in Won Buddhism. [34] Though the Cheondojae in Won Buddhism follows a similar 49-day structure to Buddhism, there are differences in the rituals. [30]
The Chinese Buddhist Canon contains a text called the Antarabhava sutra, which is used in funerary rituals. [18] The founder of Soto Zen, Dogen, wrote the following regarding how to navigate the intermediate state: "When you leave this life, and before you enter the next life, there is a place called an intermediary realm. You stay there for ...