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The book of Malachi is divided into three chapters in the Hebrew Bible and the Greek Septuagint and four chapters in the Latin Vulgate. The fourth chapter in the Vulgate consists of the remainder of the third chapter starting at verse 3:19.
Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only. Some scholars respond that this is because the Malachi reference was just an introduction, [83] which made it significantly less important than Isaiah 40:3, leading to the whole being attributed to the prophet Isaiah. Other reasons given are Isaiah's ...
This would also explain why Ezra does not refer to a prophet named Malachi, while he did refer to other prophets such as Haggai and Zechariah. Others ascribe the book to Zerubbabel and Nehemiah; others suggest that Malachi was a separate person altogether, possibly a Levite and a member of the Great Assembly. [9]
3 Maccabees, [a] also called the Third Book of Maccabees, is a book written in Koine Greek, likely in the 1st century BC in either the late Ptolemaic period of Egypt or in early Roman Egypt. Despite the title, the book has nothing to do with the Maccabean Revolt against the Seleucid Empire described in 1 Maccabees and 2 Maccabees .
Malachi 3:1: Haggai, splendor of the temple Malachi, the coming messenger: 6: But who may abide the day of His coming for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin shall conceive: Rec. A: Isaiah 7:14 Matthew 1:23: Isaiah, virgin birth, quoted by ...
In the Book of Malachi 3:16, the prophet describes Heaven as having conferring angels, and "The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name."
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The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.