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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
It is a complete English translation of the entire text. The translation was done Dr. H. Ramamoorthy and assisted by Nome. This book takes the approach to convey the profound spiritual teaching while maintaining the translation as literal as possible. [1] In 2000, "The Song of Ribhu" was published by the Society of Abidance in Truth. It is a ...
Vaman Shivram Apte (1858 – 9 August 1892 [1]) was an Indian lexicographer and a professor of Sanskrit at Pune's Fergusson College. He is best known for his compilation of a dictionary, The Student's English-Sanskrit Dictionary. [2]
The stories are similar to those found in the other Puranas, but neither Vishnu nor Shiva dominate the text. [10] The text presents a tour guide to medieval Varanasi (also known as the holy city of Banaras or Kashi), but mostly about the Shaiva sites, while elsewhere Pancharatra stories present Vishnu prominently but with Sri as the Supreme ...
The chapter 1.17 of the Linga Purana introduces Linga as Pradhana or Prakriti (cosmic substance), while Shiva is described as Lingin, or one with this "subtle body". [12] Lingam is presented by the text as an abstract concept, the formless reality , contrasted with Alinga (Vyakta), along with its phallic significance with the sexual truth in ...
Kalagni, or Kala-Agni, means "fire that is time". [6] Rudra is the prime mover and destroyer of material world as well as time. [6] Together, states Kramrisch, Kalagni-Rudra connote the principles and time as relentless divine manifestation of that where "at the end all the universe is gathered". [6]
A Sanskrit text, it is one of eleven Yoga Upanishads attached to the Atharvaveda, [3] and one of twenty Yoga Upanishads in the four Vedas. [ 4 ] [ 5 ] It is listed at number 41 in the serial order of the Muktika enumerated by Rama to Hanuman in the modern era anthology of 108 Upanishads. [ 6 ]
It describes the Shakti Pithas as the sites where a grieving Shiva meditated after the death of Sati at the Daksha Yajna, the deity proclaiming blessings upon the devotees who worshipped at them. [5] Kamarupa is described to be the greatest of the Shakti Pithas, offering moksha (liberation) to all adherents who worship at the site.