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Regional synods had been held regularly in the Church of Gaul, more than thirty of them between 314 and 506. [1] The synods listed here (some of which are also referred to as "General synods of the German empire") mark a particularly Germanic development in the Western Church: to the usual regional or provincial councils, Germanic peoples added a traditional element from their systems of ...
The participants in the Frankfurt synod included, among others, Paulinus II the Patriarch of Aquileia, Peter, Archbishop of Milan, the Benedictine Abbot Benedict of Aniane, the Abbot Smaragdus of Saint-Mihiel, as well as many bishops of England, Gaul, Aquitaine, the Spanish March, the County of Roussillon, and the lower Languedoc.
The Concilium Germanicum was the first major Church synod to be held in the eastern parts of the Frankish kingdoms.It was called by Carloman on 21 April 742/743 at an unknown location, and presided over by Boniface, who was solidified in his position as leader of the Austrasian church.
Provincial councils, strictly so-called, date from the fourth century, when the metropolitical authority had become fully developed. But synods, approaching nearer to the modern signification of a plenary council, are to be recognized in the synodical assemblies of bishops under primatial, exarchal, or patriarchal authority, recorded from the fourth and fifth centuries, and possibly earlier.
The Council of Clermont (Concilium Arvernense) of 535 was one of the early Frankish synods.Held at Arvernum, (the later Clermont, conquered by Clovis I in 507), it was attended by fifteen prelates of the kingdom of Austrasia under the presidency of Honoratus, bishop of Bourges.
Archbishop Bruno Forte, selected by Pope Francis as the synod's special secretary, said before the synod that "the doctrine of the church is not up for discussion, but the synod members will be called upon to find ways to improve the 'pastoral application' of church teachings, ways to explain it and to help Catholics live it." [16]
The Synods of Aachen between 816 and 819 were a landmark in regulations for the monastic life in the Frankish realm.The Benedictine Rule was declared the universally valid norm for communities of monks and nuns, while canonical orders were distinguished from monastic communities and unique regulations were laid down for them: the Institutio canonicorum Aquisgranensis.
Clovis, as a Nicene Christian, was aware of this and thus the need to call a Frankish synod. Agde and Orléans shared both attendees and legislative concerns. Halfond has argued that issues from Agde were raised at Orléans with the specific aim of addressing concerns of the Aquitanian bishops who were new to Frankish rule. [20]