Search results
Results from the WOW.Com Content Network
An-Najm [1] (Arabic: النجم, an-najm; meaning: The Star) is the 53rd chapter of the Quran, with 62 verses ().The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger.
[34] [38] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. [39] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general [ 40 ] and admonition to the Quraysh about their fate ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
There is also some information in a later verse, and some scholars [8] say a verse in surah an-Najm also holds information on the Isra and Miʿraj. Glory be to the One Who took His servant by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.
Haykal points out the many forms and versions of the story and their inconsistencies and argues that "the contextual flow of Surah 'al Najm' does not allow at all the inclusion of such verses as the story claims". Haykal quotes Muhammad Abduh who pointed out that the "Arabs have nowhere described their gods in such terms as 'al gharaniq ...
Hence, after this Surah another scholar Qāḍi Shahāb-ud-dīn bin Khalīl al-Khaulī, al-Damashqī (died 639 AH) or Shaikh Najm-ud-dīn Aḥmad bin Al-Qamūli (died 777 AH) completed it. It is so marvellously done and the style of Imām Rāzi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this ...