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Hyperbaton: two ordinary associated words are detached. [10] [11] The term is also used more generally for any figure of speech that transposes natural word order. [11] Hypozeuxis: every clause having its own independent subject and predicate. Hysteron proteron: the inversion of the usual temporal or causal order between two elements.
Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
The first type of ambiguity is the metaphor, that is, when two things are said to be alike which have different properties. This concept is similar to that of metaphysical conceit. Two or more meanings are resolved into one. Empson characterizes this as using two different metaphors at once.
Chiasmus: repetition of any group of verse elements (including rhyme and grammatical structure) in reverse order. [1] Consonance: the repetition of identical or similar consonants in neighboring words whose vowel sounds are different Alliteration: the repetition of initial stressed, consonant sounds in a series of words within a phrase or verse ...
Analogy–Drawing a comparison or inference between two situations to convey the poet's message more effectively. Example: The plumbing took a maze of turns where even water got lost. Symbolism means to imbue objects with a certain meaning that is different from their original meaning or function.
The two things compared in a figurative analogy are not obviously comparable in most respects. [2] Metaphors and similes are two types of figurative analogies. In the course of analogical reasoning , figurative analogies become weak if the disanalogies of the entities being compared are relevant—in the same way that literal analogies become weak.
Tertium comparationis (Latin for "the third [part] of the comparison") is the quality that two things which are being compared have in common. It is the point of comparison which prompted the author of the comparison in question to liken someone or something to someone or something else in the first place.
According to Freud's work (1900), condensation and displacement (from German Verdichtung and Verschiebung) are two closely linked concepts. [10] In the unconscious, through the dynamic movement of cathexis (charge of libido, mental or emotional energy), it is possible that an idea (image, memory, or thought) passes on its whole charge to another idea; Freud called this process "displacement."