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A Jnana yogi may also practice Karma yoga or Bhakti yoga or both, and differing levels of emphasis. [ 12 ] [ 27 ] According to Robert Roeser, the precepts of Jnana yoga in Hinduism were likely systematized by about 500 BCE, earlier than Karma yoga and Bhakti yoga .
Jñāna yoga (ज्ञानयोग, lit. Yoga of Knowledge) is one of the three main paths (मार्ग, margas), which are supposed to lead towards moksha (मोक्ष, liberation) from material miseries. The other two main paths are Karma yoga and Bhakti yoga.
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra, where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
In Ramanujam's interpretation, Bhakti yoga appears to be the direct path to moksha, which is however available only to those whose inner faculties have already been trained by both Karma yoga and Jnana yoga. [2] A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of ...
In Advaita Vedanta and Jnana Yoga Nididhyasana (Sanskrit: निदिध्यासन) is profound and repeated meditation [1] on the mahavakyas, great Upanishadic statements such as "That art Thou", to realize the identity of Atman and Brahman.
One of the key elements of Jnana Yoga practice is often a "neti neti search." The purpose of the exercise is to negate all objects of consciousness, including thoughts and the mind, and to realize non-dual awareness.
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The book is significant in that unlike other commentaries of the Bhagavad Gita, which focus on karma yoga, jnana yoga, and bhakti yoga in relation to the Gita, Yogananda's work stresses the training of one's mind, or raja yoga. [300] It is published by Self-Realization Fellowship/Yogoda Satsanga Society of India.