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The 1962 prayer book is often also considered the 1959 prayer book, in reference to the year the revision was first approved for an "indefinite period" of use beginning in 1960. [ 3 ] : 136 The 1962 edition follows from the same tradition of other versions of the Book of Common Prayer used by the churches within the Anglican Communion and ...
The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into books in ...
In the Roman Rite, the Gospel reading at the Mass of the sixth Sunday in Lent is an account in one of the Synoptic Gospels of the Passion of Christ. Until 1969, the lesson was always the account from the Gospel of Matthew: the whole of chapters 26 and 27 (Matthew 26:1–27:66). [10]
Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixed prayer times. [7]
The rest of the year, called Ordinary Time, begins in February (after Candlemas) and runs until the Second Sunday before Lent. It then resumes after Pentecost until the Sunday before Advent which is kept as the Feast of Christ the King. Secondly, because the cycle is three years long, only three of the Gospel writers are given a year. St.
February 26, 1962: John Glenn receives key to the city in Washington, D.C., as six-year-old Maria Shriver looks on. John Glenn Day in Washington, D.C., featured the reception of the astronaut at the White House, a parade, and his address to a joint session of the United States Congress. [3]
The Fairfield Four is an American gospel group that has existed for over 100 years, starting as a trio in the Fairfield Baptist Church, Nashville, Tennessee, in 1921. [1] They were designated as National Heritage Fellows in 1989 by the National Endowment for the Arts, which is the United States government's highest honor in the folk and traditional arts.
It re-interpreted the Gospel in radical ways that redefined the Church's mission. Peruvian priest, Gustavo Gutiérrez, became one of the movement's better-known scholars. [16] A meeting of Latin American bishops in 1968, charged with the implementation of Vatican II, led to the new movement growing increasingly influential.