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In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Aaron's rod budding. Aaron's rod (Hebrew: מַטֶּה אַהֲרֹן) refers to any of the walking sticks carried by Moses' brother, Aaron, in the Torah.The Bible tells how, along with Moses's rod, Aaron's rod was endowed with miraculous power during the Plagues of Egypt that preceded the Exodus.
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This Gospel was called the Gospel according to the Hebrews [27] or sometimes the Gospel of the Apostles [28] [29] and it was once believed that it was the original to the 'Greek Matthew' found in the Bible. [30] However, this has been challenged by modern biblical scholars such as Bart D. Ehrman and James R. Edwards. [31] [32] [c] [33] [34]
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