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Among the first people in Medina to accept Islam, Rufaida Al-Aslamia was born into the Bani Aslem tribe of the Kazraj tribal confederation in Madina, and gained fame for her contribution with other Ansar women who welcomed the Islamic prophet, Muhammad, on arrival in Medina.
The Hundred-word Eulogy (Chinese: 百字讃; pinyin: Bǎi Zì Zàn) is a 100-character praise of Islam and the Islamic prophet Muhammad written by the Hongwu Emperor of the Chinese Ming dynasty in 1368. [1] Copies of it are on display in several mosques in Nanjing, China. [2]
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Companion of Muhammad (died 652) Abu Dharr أَبُو ذَرّ Title Al-Ghifari (ٱلْغِفَارِيّ) Al-Kinani (ٱلْكِنَانِيّ) Personal life Born Jundab ibn Junādah (جُنْدَب ٱبْن جُنَادَة) Hejaz, Arabia Died 31 Hijri, Dhul Qadah / 652 CE Al-Rabadha ...
Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
Mirza Ghulam Ahmad [a] (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya movement in Islam.He claimed to have been divinely appointed as the promised Messiah and Mahdī, in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.
The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs. This list is focused on pre-modern historians who wrote before the heavy European influence that occurred from the 19th century onward.
A report in the history of al-Baladhuri holds that after Muhammad died, Umar told Abu Ubayda, "Stretch your hand and let us give you the bay'ah [oath of allegiance], for you are the custodian (Amīn) of this ummah (the Muslim community), as the prophet called you". [9] Abu Ubayda is then said to have declined the approach in favour of Abu Bakr.
Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".