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Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so.
In contrast to enlightened self-interest is simple greed, or the concept of "unenlightened self-interest", in which it is argued that when most or all persons act according to their own myopic selfishness, the group suffers loss as a result of conflict, decreased efficiency and productivity because of lack of cooperation, and the increased expense each individual pays for the protection of ...
Stirner's egoism is centered on what he calls Eigenheit ('Ownness' or autonomy). This 'Ownness' is a feature of a more advanced stage of human personal and historical development. It is the groundwork for our world-view. Stirner's Egoism is a descriptive psychological egoist, though he differentiates between conscious and involuntary egoism.
Egotism differs from both altruism – or behaviour motivated by the concern for others rather than for oneself – and from egoism, the constant pursuit of one's self-interest. Various forms of "empirical egoism" have been considered consistent with egotism, but do not – which is also the case with egoism in general – necessitate having an ...
The implications of selfishness have inspired divergent views within religious, philosophical, psychological, economic, and evolutionary contexts. Some early examples of "selfist" thinking are the egoistic philosophies of Yangism in ancient China and of Cyrenaic hedonism in ancient Greece.
Behavioral economics is the study of the psychological (e.g. cognitive, behavioral, affective, social) factors involved in the decisions of individuals or institutions, and how these decisions deviate from those implied by traditional economic theory. [1] [2] Behavioral economics is primarily concerned with the bounds of rationality of economic ...
David Hume traced what he asserted as the psychological origins of virtue but not the vices. Rorty says: "He dispels the superstitious remnants of a Manichean battle: the forces of good and evil warring in the will"; concluding instead that human beings project their own subjective disapproval onto events and actions.
Egomania is a psychiatric term used to describe excessive preoccupation with one's ego, identity or self [1] and applies the same preoccupation to anyone who follows one's own ungoverned impulses, is possessed by delusions of personal greatness & grandeur and feels a lack of appreciation. [2]