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In Greek mythology, Manto (Ancient Greek: Μαντώ) was the daughter of the prophet Tiresias and mother of Mopsus. [1] Tiresias was a Theban oracle who, according to tradition, was changed into a woman after striking a pair of copulating snakes with a rod, and was thereafter a priestess of Hera.
Manto, daughter of Tiresias. [1] Manto, daughter of Heracles. According to Servius (comm. on Virgil, Aeneid X, 199), some held that this was the Manto for whom Mantua was named. [2] Manto, daughter of the seer Polyidus.
Tiresias appears as the name of a recurring character in several stories and Greek tragedies concerning the legendary history of Thebes. In The Bacchae, by Euripides, Tiresias appears with Cadmus, the founder and first king of Thebes, to warn the current king Pentheus against denouncing Dionysus as a god. Along with Cadmus, he dresses as a ...
A spring on it fed the Ismene River, but the name has mythical significance. In front of the temple of cedar on a stone called Manto's chair (Manto was Tiresias' daughter) sat a lad chosen yearly examining sacrificial fires and the entrails of sacrificial victims and rendering prophetic conclusions. Thebes, Boeotia: Apollo
The myth of Galanthis is also briefly mentioned by Pausanias: he recounts the Theban version of the story, which referred to the heroine as Historis, called her a daughter of Tiresias, and made no mention of her transformation. In this version, she deceived the female agents of Hera known as the Pharmacides ("Herbalists" or "Sorceresses") who ...
In Greek mythology, Tisiphone (/ t ɪ ˈ s ɪ f ə n i / tiss-IF-ə-nee; Ancient Greek: Τισιφόνη, romanized: Tisiphónē, lit. 'avenger of bloodshed' [1]) is the daughter of Alcmaeon, Argive hero and one of the Epigoni, and Manto, the daughter of Tiresias.
He was then transformed into a woman. As a woman, Tiresias became a priestess of Hera, married, and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes; depending on the myth, either she made sure to leave the snakes alone this time, or, according to Hyginus, trampled on them and became a man once more.
Over the course of the play, as Oedipus comes closer to discovering the truth about Jocasta, Creon plays a constant role close to him. When Oedipus summons Tiresias to tell him what is plaguing the city and Tiresias tells him that he is the problem, Oedipus accuses Creon of conspiring against him. Creon argues that he does not want to rule and ...