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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
In the case of a divorce, the right of the innocent party to marry again was denied so long as the other party was alive, even if the other party had committed adultery. [36] The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church ...
Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [10] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The Catholic Church teaches that human life and human sexuality are inseparable. [62] Because Catholics believe that God created human beings in his own image and likeness and that he found everything he created to be "very good", [63] the Church teaches that the human body and sex must likewise be good. The Church considers the expression of ...
The Westminster Confession of Faith states: 'Adultery or fornication, committed after a contract, being detected before marriage, giveth just occasion to the innocent party to dissolve that contract. In the case of adultery after marriage, it is lawful for the innocent party to sue out a divorce, and after the divorce to marry another, as if ...
Assuming it is established that both spouses were un-baptized at the time of their marriage, and subsequently obtained a civil divorce, should the now baptized party wish to enter into a sacramental marriage, the Pauline Privilege ("in favor of the faith") takes place ipso facto at the time of that marriage.