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Another common subject of African masks is a woman's face, usually based on a specific culture's ideal of feminine beauty. Female masks of the Punu people of Gabon, for example, have long curved eyelashes, almond-shaped eyes, thin chin, and traditional ornaments on their cheeks, as all these are considered good-looking traits. [17]
Mapiko is a ceremonial dance originating with the Makonde people of Cabo Delgado province in northern Mozambique. Mapiko masks are worn during the rites of passage of circumcised boys. [1] [2] These wooden masks have been carved by master craftsmen, [3] made of soft wood and sometimes feature human hair. They represent human heads and may ...
A Punu-Lumbo mask. A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. [1] The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. [2]
Replica of Neolithic mask. A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks.The practice has been seen throughout history from the prehistoric era to present day.
Gebande is the most sacred examples of Dan masks while Genome is a lower rank of masks. [4] [5] The classifications relate to the content which the Dan attribute to the mask, rather than the appearance of the mask. Gebande masks can be divided into a series of subgroups and categories: Subgroups: Singers’ masks; Dancers’ masks; Storytellers ...
The face mask on each performer is essential to identify the Okuyi. In Equatorial Guinea masks differ from one another, but in Gabon the design has been kept constant since the nineteenth century. The design is basically a black chin and a black forehead with white covering the cheeks and upper face sides.
The Woyo masks are typically made out of wood, and painted with contrasting colors, often in dots. The colors used had symbolic meaning and were sometimes repainted, symbolizing rebirth, or to restore the power of the mask. [1] They were worn in ceremonial dances known as the ndunga. They are also decorated with sacred objects known as nkissi. [2]
[3] [11] The thirteenth edition of the festival was held from February 27 to March 5, 2016, and featured masks from over 50 communities from six West African countries: Burkina Faso, Benin, Ivory Coast, Mali, Senegal, and Togo. [2] [12] ASAMA estimated 100,000 people attended the event, [2] including more than 2,000 international tourists. [12]
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