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The land tenure of Latin America is called the 'Latifundio–minifundio' structure. This dualistic tenure system is characterized by relatively few large commercial estates known as latifundios, which are over 500 hectares and numerous small properties known as minifundios, which are under 5 hectares.
Hacienda Lealtad is a working coffee hacienda which used slave labor in the 19th century, located in Lares, Puerto Rico. [1]A hacienda (UK: / ˌ h æ s i ˈ ɛ n d ə / HASS-ee-EN-də or US: / ˌ h ɑː s i ˈ ɛ n d ə / HAH-see-EN-də; Spanish: or ) is an estate (or finca), similar to a Roman latifundium, in Spain and the former Spanish Empire.
A typical scene in the Chihuahua desert. The Sánchez Navarro ranch (1765–1866) in Mexico was the largest privately owned estate or latifundio in Latin America. At its maximum extent, the Sánchez Navarro family owned more than 67,000 square kilometres (16,500,000 acres) of land, an area almost as large as the Republic of Ireland and larger than the American state of West Virginia.
The ideal life of an encomendero was a "casa poblada" (populated house), a Spanish concept which "implied a large house, a Spanish wife if possible, a table where many guests were maintained, African slaves, a staff of Spanish and Indian [Indigenous people] servant-employees" plus "a stable of horses, fine clothing, ownership of agricultural land and herds of livestock, and holding office on ...
The main site in which Hacienda Grande culture was studied was in Loíza. Similar to the Saladoid culture, out of Venezuela , the Hacienda Grande culture was known primarily for its ceramic works. Ceramic techniques include vessel forms, such as zoomorphic effigy vessels, platters, jars and bowls with D-shaped strap handles, and many other ...
Their resistance to the idea of human creativity had a triple source. The expression, "creation," was then reserved for creation ex nihilo (Latin: from nothing), which was inaccessible to man. Second, creation is a mysterious act, and Enlightenment psychology did not admit of mysteries. Third, artists of the age were attached to their rules ...
"Latin American psychology has developed as a profession faster than it has as a science." [8] In Latin America there is a high social demand for professional psychologists which is what has helped fuel the need for psychology. Research is especially needed in Latin America because of the constant changing of their social and economic conditions.
The roots of today's creative economy go back to two main themes on the nature of work and especially the relationship between the individual and their work. The first started with the industrial revolution and focussed on urbanisation, information and knowledge, and was developed by economists and management writers. [ 9 ]