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The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
The Biblica translation of the Bible is for the Amharic language, which is primarily used in Ethiopia. This translation uses an informal language style and applies a meaning-based translation philosophy. It is translated from the biblical languages. The Old Testament was completed in 2001 and the New Testament in 1988. [16]
Bible translations into Geʽez, an ancient South Semitic language of the Ethiopian branch, date back to the 6th century at least, making them one of the world's oldest Bible translations. [ 1 ] [ 2 ] Translations of the Bible in Ge'ez , in a predecessor of the Ge'ez script which did not possess vowels, were created between the 5th and 7th ...
Meqabyan (Amharic: መቃብያን, romanized: Mek'abiyan, also transliterated as Makabian or Mäqabeyan), also referred to as Ethiopian Maccabees and Ethiopic Maccabees, are three books found only in the Ethiopian Orthodox Old Testament Biblical canon.
Since then, there have been other translations of the whole Bible in Amharic, mostly by the Ethiopian Bible Society, but his is the first. According to Ullendorff, "Abu Rumi's version, with some changes and amendments, held sway until the Emperor Haile Sellassie I ordered a new translation of the entire Bible which appeared in 1960/1."
His spiritual vade mecum was David’s Book of Psalms, in which he sought comfort and inspiration. Knowing thus two Christian interpretations of the Bible, as well as the two other major Abrahamic religions, and seeing the contradictions between them, Zera Yacob is led to refuse the authority of the Ethiopian tradition and of any tradition in ...
Born near Hurumu in modern Ethiopia, Onesimos lost his father when he was four years old.According to an account he later wrote for the Board of the Swedish Evangelical Mission, he was kidnapped by slavers in 1869, and passed through the hands of eight owners until Werner Munzinger freed him at Massawa and had him educated at the Imkullu Swedish Evangelical Mission in that port city. [2]