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In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
While according to Greek mythology the realm of Hades is the place of the dead, Tartarus also has a number of inhabitants. When Cronus came to power as the King of the Titans, he imprisoned the three ancient one-eyed Cyclopes and only the hundred-armed Hecatonchires in Tartarus and set the monster Campe as its guard. Campe was part scorpion and ...
A river that separates the living from the dead in Norse mythology. Hel (heimr) The underworld in Norse mythology. Hvergelmir: A major spring in Norse mythology. Jotunheim: Land of the giants in Norse mythology. [5] Kvenland: A geographical area referred to in several medieval texts as well as in Norse sagas.
In Greek mythology, Hades, the god of the Greek underworld, was the first-born son of the Titans Cronus and Rhea. He had three older sisters, Hestia , Demeter , and Hera , as well as a younger brother, Poseidon , all of whom had been swallowed whole by their father as soon as they were born.
In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
In Greek mythology, the Land of dreams (or District of dreams; Ancient Greek: δῆμος ὀνείρων, romanized: dêmos oneírōn) [1] is a location in the Greek underworld mentioned by Homer in the Odyssey. [2]
Pluto's Gate, Ploutonion in Greek, Plutonium in Latin, in modern-day Turkey unearthed by Italian archaeologists is said to be the entry gate to the Underworld; it is linked to the Greco-Roman mythology and tradition. [7] Rivers Cocytus, Lethe, Phlegethon and Styx were also entrances to the Underworld.
Ancient Greek literary sources such as Pindar, Aeschylus, Euripides, Plato, and Callimachus also place Charon on the Acheron. Roman poets, including Propertius, Ovid, and Statius, name the river as the Styx, perhaps following the geography of Virgil's underworld in the Aeneid, where Charon is associated with both rivers.