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According to students from UC Irvine, a three-legged toad is the equivalent of the moon in Chinese mythology (yin concept), which is personified by the goddess Chang'e. Several tales of the Chinese folklore may explain the relation between the toad and the good fortune, but no official reason seems to prevail.
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
Fox spirit, a famous mythological fox-like creature. Also called huli jing, huyao, huxian, or huzu. A Hulijing. Fuzhu, a Chinese deer with four horns, possessing a gentle countenance, a likeness to be clean, and usually appears during periods of flood. Fuzanglong, the dragon of hidden treasures.
Huli jing – Chinese mythological creatures; Jiangshi – Chinese vampire or zombie; Mara – the origin of the Chinese term "mo" (魔) or demon in the religious sense; Penghou – a malevolent tree spirit in the form of a dog with a human head capable of killing passers-by in deep mountain valleys. Usually associated with camphor trees.
The taijitu uses black and white or red to represent the unity of yin and yang. Ancient Chinese people regarded black as the king of colors and honored black more consistently than any other color. Laozi said "know the white, keep the black", and Taoists believe black is the color of the Tao. [citation needed]
Read on for the spiritual and practice meaning of various common scenarios found in frog dreams, like frogs jumping on you, frogs in your house or even frogs chasing you. I dreamed a frog jumped ...
A second meaning of shen refers to the human spirit or psyche that is seen in the body as luster or vigor and in the mind as vitality and enthusiasm; it is the basic power or agency within humans that accounts for life, and in order to further life to its fullest potential, the spirit (Shen) is transformed to actualize potential (Jing 精 ).
Generally, Chinese mythology regarded people as living in the middle regions of the world and conceived the exotic earthly places to exist in the directional extremes to the north, east, south, or west. Eventually, the idea of an eastern and western paradise seems to have arisen. In the west, according to certain myths, there was Kunlun. [5]