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The emergence of the human security discourse was the product of a convergence of factors at the end of the Cold War.These challenged the dominance of the neorealist paradigm's focus on states, "mutually assured destruction" and military security and briefly enabled a broader concept of security to emerge.
Security of the person is a basic entitlement guaranteed by the Universal Declaration of Human Rights, adopted by the United Nations in 1948. It is also a human right explicitly defined and guaranteed by the European Convention on Human Rights, the Constitution of Canada, the Constitution of South Africa and other laws around the world.
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
As a result, standard of living should not be taken to be a measure of happiness. [2] [8] Also, sometimes considered related is the concept of human security, though the latter may be considered at a more basic level and for all people.
A person's livelihood (derived from life-lode, "way of life"; cf. OG lib-leit) [1] refers to their "means of securing the basic necessities (food, water, shelter and clothing) of life". Livelihood is defined as a set of activities essential to everyday life that are conducted over one's life span.
Human security derives from the traditional concept of security from military threats to the safety of people and communities. [37] It is an extension of mere existence (survival) to well-being and dignity of human beings. [37] Human security is an emerging school of thought about the practice of international security.
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[91] [92] [93] The philosopher Zhao Tingyang argues that the traditional human rights framework fails to be universal, because it arose from contingent aspects of Western culture, and that the concept of inalienable and unconditional human rights is in tension with the principle of justice. He proposes an alternative framework called "credit ...