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Final reckoning, just deserts after death Go to one's watery grave [1] To die of drowning: Literary: Go to a Texas cakewalk [11] To be hanged Unknown Go the way of all flesh [2] To die Neutral Go west [2] To be killed or lost Informal Refers to the sun setting at the west. The Grim Reaper [2] Personification of death Cultural
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
Livor mortis (from Latin līvor 'bluish color, bruise' and mortis 'of death'), postmortem lividity (from Latin post mortem 'after death' and lividitas 'black and blueness'), hypostasis (from Greek ὑπό (hypo) 'under, beneath' and στάσις (stasis) 'a standing') [1] [2] or suggillation, is the second stage of death and one of the signs of ...
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
The human skull is used universally as a symbol of death. [1] Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. [2] The remains of a former organism normally begin to decompose shortly after death. [3] Death eventually and inevitably occurs in all organisms.
The spirits, who traditionally wait at the foot of the death-bed, retrieve (Tagalog: sundô) the soul soon after death and escort it into the after-life. [ 11 ] In Akan religion , Amokye is the woman who fishes souls out of the river and welcomes them to Asamando, the Akan realm of the dead.
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...