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Lutherans practice infant baptism because they believe that God mandates it through the instruction of Jesus Christ, "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit", [55] in which Jesus does not set any age limit: The command is general.
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
However, Eastern Orthodox and some Roman Catholics practice infant immersion (though because of their different theology of original sin and historically different beliefs about the eternal fate of infants who die before baptism, Eastern Orthodox usually delay baptism until the infant is at least 40 days old, which considerably lessens the ...
As regards children who die without baptism, the Church entrusts them to the mercy of God. In Roman Catholic teaching, baptism, like all the sacraments, presupposes faith and by words and objects also nourishes, strengthens, and expresses it. Baptism is the sacrament of faith (cf. Mark 16:16). But faith needs the community of believers.
Hence, it is not immediately clear how to reconcile the mercy of God for unbaptized infants with the necessity of baptism and Catholic faith for salvation. Several theories have been proposed. Limbo is one such theory, [11] although the word limbo itself is never mentioned in the Catechism of the Catholic Church. [12]
The Catholic Church considers baptism so important parents are obliged to see that their infants are baptised within the first few weeks and, if the infant is in danger of death, it is to be baptised without any delay. [117] It declares: The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this ...
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
The Catholic Church holds that those who are ignorant of Christ's Gospel and of the church, but who seek the truth and do God's will as they understand it, may be supposed to have an implicit desire for baptism and can be saved: " 'Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we ...