Search results
Results from the WOW.Com Content Network
Khafre Enthroned is a Ka statue of the Pharaoh Khafre, who reigned during the Fourth Dynasty of ancient Egypt. It is now located in the Egyptian Museum in Cairo . The construction is made of anorthosite gneiss , a valuable, extremely hard, and dark stone brought 400 miles down the Nile River from royal quarries. [ 1 ]
Khafre's enormous pyramid at Giza, the Pyramid of Khafre, is surpassed only by his father's (the Great Pyramid). The Great Sphinx of Giza was also built for him, according to most Egyptologists. [2] Not much is known about Khafre aside from the reports of Herodotus, a Greek historian who wrote 2,000 years later.
The pyramid of Khafre or of Chephren is the middle of the three Ancient Egyptian Pyramids of Giza, the second tallest and second largest of the group. It is the only pyramid out of the three that still has cladding at the top. It is the tomb of the Fourth-Dynasty Pharaoh Khafre (Chefren), who ruled c. 2558−2532 BC. [4]
English: The statue of Khafre from his valley temple at Giza, now in the Egyptian Museum of Antiquities in Cairo. Fourth Dynasty, 26th century BC. Fourth Dynasty, 26th century BC. Date
Statue of Setka inscribed with his name and titles, in the Louvre. Djedefre married his brother Kawab's widow, Hetepheres II, who was sister to both of them, and who perhaps married a third brother of theirs, Khafre, after Djedefre's death. [6] Another queen, Khentetenka. [7]
The Hebrew Bible or Tanakh, also known as Torah Shebikhtav ("Written " as opposed to "Oral" Torah) is a collective term for the three sections of the Bible, those being the Torah, the Nevi'im, and the Ketuvim. Separately, the Nevi'im and Ketuvim are also called Nakh.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".