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In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
"Kadmon" signifies "primary of all primaries", the first pristine emanation, still united with the Ein Sof. Adam Kadmon is the realm of "Keter Elyon" or "Supernal Crown", lucid and luminous lights (tzachtzachot), the pure but concealed sefirot. Regarding the future emergence of Creation, it represents the divine light with no vessels, the ...
Adam Kadmon (聖隠者（アダム・カダモン）, Adamu Kadamon) Voiced by: Ryusei Nakao (Japanese); Edward Hajj (English), Ryoutarou Okiayu (Drama voice) Also called The Holy Hermit, Adam Kadmon is the only success in God's experiment to create a Seraphita (セラフィタ, Serafita).
Adam Kadmon is the divine will of Keter and the "plan" of the latent Chokmah within Keter for all subsequent detailed creation in potential. Its anthropomorphic name figuratively denotes that man is both the purpose of creation below and the embodiment on high of the sephirot Divine attributes, not yet manifest.
Adam Kadmon ("Primordial Man" or "Anthropos"), an anthropomorphic term, is the revelation of the divine will for creation after the tzimtzum. Its paradoxical nature is expressed as both Adam (creation) and Kadmon ("primary" divinity). As the will of Keter, it is pure light, with no vessels, bounded by its future potential to create vessels.
In some Jewish legends, Adam was created from dust from the four corners of the Earth, and, when bent down, his head was the East and his feet the West. In another legend, he contained the soul of everybody who would ever be born. [3] In the teachings of Kabbalah, such a primordial man is referred to as Adam Kadmon.
Akudim (עֲקוּדִים in Hebrew) is the first world to result from Adam Kadmon ("Primordial Man"). Sfirot (Heavenly Attributes, depicted as lights) emanating from the eyes, ears, nose, mouth and forehead of Adam Kadmon interact with each other to create three sequential "worlds" containing combinations of fundamental heavenly attributes ...
The central character is the protagonist Adam Kadmon [1] [48] —a name derived from the Kabbalah which means "original man". [25] The story follows him as he goes in search of a better life out of Death Valley and into Holy Wood.