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The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
In a 2004 survey, most — though not all — swamis said they opposed the concept of a Hindu-sanctified gay marriage. [40] But several Hindu priests have performed same-sex marriages, arguing that love is the result of attachments from previous births and that marriage, as a union of spirit, is transcendental to gender. [41] [42]
[1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]
[5] [6] [7] The roots of this tradition are found in hymn 10.85 of the Rigveda Shakala samhita, which is also called the "Rigvedic wedding hymn". [8] [9] At each step, promises are made by each to the other. [10] The primary witness of a Hindu marriage is the fire-deity (or the Sacred Fire) Agni, in the presence of family and friends. [11]
Verse 22.59–61 of the Manimekalai – a Buddhist-princess and later nun based love story epic, likely written about the 6th century CE, also quotes the Tirukkuṟaḷ. This Buddhist epic ridicules Jainism while embedding morals and ideals similar to those in the Kural.
[1] [2] The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. [4] [5] Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which help teach and transmit ideas from one generation to the next. [3] [6] [7]
In Mahabharata, one of two major epics of Hindus, Rishi Kanva, the foster father of Shakuntala, recommends Gandharva marriage with the statement “The marriage of a desiring woman with a desiring man, without religious ceremonies, is the best marriage.” [9] Elsewhere in Mahabharata (iii:190.36), the epic says “No man any longer asks for ...
The writing of Ramcharitmanas also heralded many a cultural tradition, most significantly that of the tradition of Ramlila, the dramatic enactment of the text. [4] Ramcharitmanas is considered by many as a work belonging to the Saguna school [ 5 ] [ 6 ] of the Bhakti movement [ 7 ] [ 8 ] [ n 1 ] in Hindi literature .