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Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel . The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH. [2]
John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The second century document Martyrdom of Polycarp said that Christ "suffered for the world of the saved", which can be interpreted to support an idea like limited atonement, however it is not certain to teach a form of particular redemption and the book can also be understood in other ways, which do not necessate the view of limited atonement.
(3.181). In 2.3.14–23 Shakespeare expands that statement into a passage that contains at least three biblical references:” 2.3.15: Thy brother’s blood the thirsty earth hath drunk. (Genesis 4.10–11) 2.3.17: And in the very pangs of death he cried. (Compare 2 Samuel 22.5)
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John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.