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An illustration of Lífþrasir and Líf (1895) by Lorenz Frølich.. In Norse mythology, Líf (identical with the Old Norse noun meaning "life, the life of the body") [1] and Lífþrasir (Old Norse masculine name from líf and þrasir and defined by Lexicon Poëticum as "Livæ amator, vitæ amans, vitæ cupidus" "Líf's lover, lover of life, zest for life"), [2] sometimes anglicized as Lif and ...
In Norse mythology, Kvasir (Old Norse: [ˈkwɑsez̠]) was a being born of the saliva of the Æsir and the Vanir, two groups of gods. Extremely wise, Kvasir traveled far and wide, teaching and spreading knowledge. This continued until the dwarfs Fjalar and Galar killed Kvasir and drained him of his blood.
The generally accepted meaning of Old Norse Yggdrasill is "Odin's horse", meaning "gallows". This interpretation comes about because drasill means "horse" and Ygg(r) is one of Odin's many names. The Poetic Edda poem Hávamál describes how Odin sacrificed himself by hanging from a tree, making this tree Odin's gallows. This tree may have been ...
In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An ...
The Norns (Old Norse: norn, plural: nornir) are a group of deities in Norse mythology responsible for shaping the course of human destinies. [1] The Norns are often represented as three goddesses known as Urd ( Urðr ), Verðandi , and Skuld , who weave the threads of fate and tend to the world tree, Yggdrasill , ensuring it stays alive at the ...
This may potentially mean that dwarfs formed humans, and that the three gods gave them life. [14] Carolyne Larrington theorizes that humans are metaphorically designated as trees in Old Norse works (examples include "trees of jewellery" for women and "trees of battle" for men) due to the origin of humankind stemming from trees; Ask and Embla. [15]
In Norse mythology, Eir (Old Norse: , "protection, help, mercy" [1]) is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda , compiled in the 13th century from earlier traditional sources; the Prose Edda , written in the 13th century by Snorri Sturluson ; and in skaldic poetry, including a runic inscription ...
The context and meaning of this stanza are disputed. The most prevalent opinion is that the arrival of Níðhǫggr heralds Ragnarök and thus that the poem ends on a tone of ominous warning. It could be, however, as the prevalent themes of Norse mythology are those of change and renewal, that this could be a 'redemption' of the serpent ...