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[10] [11] On the other hand, 𐀯𐀵𐀡𐀴𐀛𐀊, si-to-po-ti-ni-ja, "Potnia of the Grain", is regarded as referring to her Bronze Age predecessor or to one of her epithets. [12] Demeter's character as mother-goddess is identified in the second element of her name meter (μήτηρ) derived from Proto-Indo-European (PIE) *méh₂tēr ...
The Sanctuary of Ceres, Liber and Libera (Latin: Aedes Cereris, Liberi et Liberae) was a temple to Ceres, Liber Pater and Libera (equivalent to Demeter, Dionysus and Kore or Ariadne) built on the Aventine Hill in Rome. It was dedicated in 494 BC. The temple was destroyed by fire in 31 BC, but was repaired.
In ancient Roman religion, Ceres (/ ˈ s ɪər iː z / SEER-eez, [1] [2] Latin:) was a goddess of agriculture, grain crops, fertility and motherly relationships. [3] She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres".
Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. A survey of theological groups as constructed by the Romans themselves is followed by an extensive alphabetical list [ 1 ] concluding with examples of common epithets ...
The middle son of Cronus and Rhea. Brother of Zeus and Hades. Married to the Nereid Amphitrite; although, as with many of the male Greek gods, he had many lovers. His symbols include the trident, horse, bull, and dolphin. Demeter: Ceres: Goddess of the harvest, fertility, agriculture, nature and the seasons.
If still in use by the 4th-century, the temple would have been closed during the persecution of pagans in the late Roman Empire. The temple was possibly already falling apart in the fourth century, when a wall in front of the Lacus Juturnae was erected from reused material. Nothing is known of its subsequent history, except that in the 15th ...
Following the Christianization of the Roman Empire, one of the Caryatids was dubbed Saint Demetra by the locals and worshipped as patron saint of agriculture and crops. The Caryatid was removed from Eleusis in 1801 by Englishman Edward Daniel Clarke , who later donated it to the University of Cambridge ; it remains on display in the Fitzwilliam ...
All the children borne to him by his wife died the very first time they wailed. At last Demeter took pity on Plemnaios, came to Aigialea Sikyonia in the guise of a strange woman, and reared for Plemnaios his son Orthopolis." [3] The sanctuary was closed in the 4th century during the persecution of pagans in the late Roman Empire.