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Opening verse from a Book of Hours Domine labia mea aperies et os meum annuntiabit laudem tuam c. 1520. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. [1] [2]
The English term noon is also derived from the ninth hour. This was a period of prayer initially held at three in the afternoon but eventually moved back to midday for unknown reasons. [12] The change of meaning was complete by around 1300. [13] The terms a.m. and p.m. are still used in the 12-hour clock, as opposed to the 24-hour clock.
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
Of these eight hours, Prime and Compline may be the latest to appear, because the 4th-century Apostolic Constitutions VIII iv 34 do not mention them in the exhortation "Offer up your prayers in the morning, at the third hour, the sixth, the ninth, the evening, and at cock-crowing". [42]
[12] [13] Throughout the rest of the week, Christians assembled at the church every day for "the main hours of prayer"—morning prayer (which became known as Lauds) and evening prayer (which became known as Vespers), while praying at the other fixed prayer times privately (which included praying the Lord's Prayer at 9 a.m., 12 p.m. and 3 p.m ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.
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