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A Rusalka (plural: rusalki) was a female ghost, water nymph, succubus or mermaid-like demon that dwelled in a waterway. А Berehynia in ancient Ukrainian folklore is a goddess spirit that guarded the edges of waterways, while today it is used as a symbol for Ukrainian nationalism. Moryana is a giant sea spirit from Russian folklore.
Superstition in Pakistan (Urdu: پاکستانی توهم پرستی) is widespread and many adverse events are attributed to the supernatural effect. [1] [2] Superstition is a belief in supernatural causality: that one event leads to the cause of another without any physical process linking the two events, such as astrology, omens, witchcraft, etc., that contradicts natural science. [3]
“I’m your number 1 fan.” “Showing her that you are fanatically infatuated with her will make her smile,” Phillips says.If you want to make this message just a touch longer, consider ...
In one Turkic myth, Tengri is a pure, white goose that flies constantly over an endless expanse of water, which represents time. Beneath this water, Ak Ana ("White Mother") calls out to him saying "Create". To overcome his loneliness, Tengri creates Er Kishi, who is not as pure or as white as Tengri and together they set up the world.
"Success crown your wishes" [8] Cotton lavender / Santolina : Purification Cowslip: Youthful beauty and winning grace, [6] rejected love (in Switzerland), "glory of spring," heartsickness and the death of young maidens; [11] rusticity, healing, pensiveness [5] [4] Creeping Willow: Love forsaken Cranberry: Cure for heartache; [5] [2] hardiness ...
Many religions also consider particular sources or bodies of water to be sacred or at least auspicious; examples include Lourdes in Roman Catholicism, the Jordan River (at least symbolically) in some Christian churches and Mandaeism called Yardena, the Zamzam Well in Islam and the River Ganges (among many others) in Hinduism.
Mami Wata, Mammy Water, or similar is a mermaid, water spirit, and/or goddess in the folklore of parts of Western Africa, Eastern Africa, and Southern Africa. Historically, scholars trace her origins to early encounters between Europeans and West Africans in the 15th century, where Mami Wata developed from depictions of European mermaids.
Sufi thought first entered the ghazal genre in the Persian language before eventually entering in Urdu as well. [40] In the ghazal, themes of love and union with a lover simultaneously refer to union with the divine in a mystical Islamic tradition. [23] Love for a Sufi is the presence of God, not the presence of physical passion. [40]