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Great Mosque of Banten (Indonesian: Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia.The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.
During this time, Banten Ilir or Banten Lama served as the port for trade. [2] According to Sajarah Banten, when arrived in Banten Girang, Sunan Gunungjati and his son, Hasanuddin, visited Mount Pulosari, which was the spiritual center for the kingdom. There, Gunungjati converted the local community to Islam and conquered the kingdom militarily.
Old Banten (Indonesian Banten Lama) is an archaeological site in the northern coast of Serang Regency, Banten, Indonesia. Located 11 km north of Serang city, the site of Old Banten contains the ruin of the walled port city of Banten, the 16th-century capital of the Sultanate of Banten. Since 1995, Old Banten has been proposed to UNESCO World ...
"First the king of Çumda (Sunda) with his great city of Dayo, the town and lands and port of Bantam (Banten), the port of Pomdam (Pontang), the port of Cheguide (Cigede), the port of Tamgaram (), the port of Calapa (), and the port of Chemano (Chi Manuk or Cimanuk), this is Sunda, because the river of Chi Manuk is the limit of both kingdoms.
From these territories he created the Sultanate of Banten as a vassal state under Hasanudin, son of Gunungjati, whom he also gave his sister's hand in marriage, creating a new dynasty. [15]: 18 He appointed his daughter Ratna Kencana (popularly known as Ratu Kalinyamat) and her husband Sultan Hadlirin to rule Kalinyamat and Jepara.
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Telaga Batu inscription is a 7th-century Srivijayan inscription discovered in Sabokingking, 3 Ilir, Ilir Timur II, Palembang, South Sumatra, Indonesia, around the 1950s.The inscription is now displayed in the National Museum of Indonesia, Jakarta, with inventory number D.155.
Together with Banten, they are credited for the Islamization of the Sundanese people in West Java as well as coastal Java. Because the Sultanate is located on the border of the Javanese and Sundanese cultural realms, the Sultanate of Cirebon demonstrates both aspects, reflected in its art, architecture, and language.