Search results
Results from the WOW.Com Content Network
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Fresco of Odysseus (Etruscan: Uθuste) and the Cyclops (Etruscan: Cuclu) in the Tomb of Orcus, Tarquinia, Italy.. The origins of Orcus may have lain in Etruscan religion.The so-called "Tomb of Orcus", an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking a hairy, bearded giant for Orcus; it actually depicts a Cyclops.
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Cybele, Phrygian goddess of the fertile earth and wild animals; Demeter, goddess of the harvest, crops, the fertility of the earth, grains, and the seasons; Dionysus, god of wine, vegetation, pleasure, madness, and festivity. The Roman equivalent is Bacchus. [5] Dryads, tree and forest nymphs
Roman gods (16 C, 95 P) A. Deities in the Aeneid (13 C, 28 P) ... Pages in category "Roman deities" The following 23 pages are in this category, out of 23 total.
Faunus and Daphnis practising the Pan flute (Roman copy of Greek original). In ancient Roman religion and myth, Faunus [ˈfau̯nʊs] was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.
Endovelicus (Portuguese: Endouellicus, Endovélico; Spanish: Endovélico, Enobólico) is one of the pre-Roman Lusitanian and Celtiberian gods of the Iron Age. He was originally a chthonic god. He was the God/Lord of the Underworld and of health, prophecy and the earth, associated with vegetation and the afterlife.
The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. [1] Like Belatucadros, he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god [2] - a genius loci. [3]