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In Viking Raids, slaves and captives were usually of great importance for both the monetary and labor value. In addition to being bought and sold slaves could be used to pay off debts, [3]: 106 and were often used as human sacrifices in religious ceremonies. A slave's price depend on their skills, age, health, and looks.
Danegeld (/ ˈ d eɪ n ɡ ɛ l d /; [1] "Danish tax", literally "Dane yield" or tribute) was a tax raised to pay tribute or protection money to the Viking raiders to save a land from being ravaged. It was called the geld or gafol in eleventh-century sources.
Early medieval European dress, from about 400 AD to 1100 AD, changed very gradually. The main feature of the period was the meeting of late Roman costume with that of the invading peoples who moved into Europe over this period.
Viking women generally appear to have had more freedom than women elsewhere, [157] as illustrated in the Icelandic Grágás and the Norwegian Frostating laws and Gulating laws. [158] Most free Viking women were housewives, and a woman's standing in society was linked to that of her husband. [157]
Viking Coinage and Currency in the British Isles, [British Numismatic Society Special Publication 7], London, 2011. Dolley, Michael (1965). Viking Coins of the Danelaw and of Ireland, London: British Museum, 1965. Gooch, M.L. (2012). Money and Power in the Viking Kingdom of York, c. 895-954, University of Durham unpublished PhD thesis, 2012.
Viking expansion was the historical movement which led Norse explorers, traders and warriors, the latter known in modern scholarship as Vikings, to sail most of the North Atlantic, reaching south as far as North Africa and east as far as Russia, and through the Mediterranean as far as Constantinople and the Middle East, acting as looters, traders, colonists and mercenaries.
Despite the existence of a caste system, thralls could experience a level of social fluidity. They could be freed by their masters at any time, be freed in a will or even buy their own freedom. Once a thrall man was freed, he became a "freedman", or leysingi, a member of an intermediary group between slaves and freemen. He still owed allegiance ...
Britnell, Richard and John Hatcher (eds). (2002) Progress and Problems in Medieval England: Essays in Honour of Edward Miller. Cambridge: Cambridge University Press. ISBN 978-0-521-52273-1. Brown, Alfred L. (1989) The Governance of Late Medieval England, 1272-1461. Stanford: Stanford University Press. ISBN 978-0-8047-1730-4.
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