Search results
Results from the WOW.Com Content Network
The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
Buddhist scriptures explain the five precepts (Pali: pañcasīla; Sanskrit: pañcaśīla) as the minimal standard of Buddhist morality. [219] It is the most important system of morality in Buddhism, together with the monastic rules. [234] The five precepts are seen as a basic training applicable to all Buddhists. They are: [232] [235] [236]
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
After receiving Buddhist teachings from the master, Guan Yu took refuge in the triple gems and also requested the Five Precepts, making a vow to become a guardian of temples and the dharma. The syncretism between Chinese Esoteric Buddhism and Taoism was particularly extensive. [7]
The eight precepts are similar to the ten precepts observed by novice monks, except that the seventh and eighth precepts for the novices are combined, the ninth novice precept becomes the eighth, and the tenth novice precept (non-acceptance of gold and silver, use of money) is excluded as being impracticable for a lay person. [15]
[17] [18] Monks administer the precepts to the laypeople, which creates an additional psychological effect. [19] The five precepts are: [20] not killing; not stealing; not misusing sex; not engaging in false speech; not indulging in intoxicants. A layperson who upholds the precepts is described in the texts as a "jewel among laymen". [21]
The Doctrine of Awakening is a book by Julius Evola, first published as La dottrina del risveglio in 1943, and translated into English by H. E. Musson in 1951. The book was based on translations from the Buddhist Pali Canon by Karl Eugen Neumann and Giuseppe De Lorenzo [].