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In the 1890 version, Strong added a "Hebrew and Chaldee Dictionary" and a "Greek Dictionary of the New Testament" to his concordance.In the preface to both dictionaries, Strong explains that these are "brief and simple" dictionaries, not meant to replace reference to "a more copious and elaborate Lexicon."
Integrated study tools include Gesenius' Lexicon for the Old Testament, and Thayer's Lexicon for the New Testament, as well as English and Strong's Concordances for the entire Bible. Dozens of Biblical commentaries are also available. A series of free instructional videos, titled Introducing the Blue Letter Bible, is available on YouTube. [2]
It allows study of both Hebrew- and Greek-based scriptural texts in the same language, and a student may follow the association of a word from either the New Testament to the Old Testament or vice versa. The trilinear format has the AB-Strong numbers on the top line, the Greek text on the middle line, and the English translation on the bottom line.
the original Greek or Hebrew word behind the English word used in the passage. the literal or 'primitive' meaning. a list of all the other passages in the English Bible that use this word from that Greek or Hebrew original. Together this would allow the reader to "distinguish things that differ, which are frequently confounded in the English ...
An Expository Dictionary of New Testament Words is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. Written by William Edwy Vine (and often referred to as Vine's Expository Dictionary or simply Vine's), the dictionary was published as a four volume set ...
At the end of the "Greek Dictionary of the New Testament" section of the first edition of Strong's Concordance is the following Note: "Owing to changes in the enumeration while in progress, there were no words left for Nos. 2717 and 3203–3302, which were therefore silently dropped out of the vocabulary and references as redundant. This will ...
The earliest concordances to the Greek New Testament are those of Birken or Betulius (Basle, 1546), Henry Estienne (Paris, 1594), and Erasmus Schmid (Wittenberg, 1638), whose work was twice revised and republished. During the latter half of the nineteenth century the standard New Testament concordance was that of Bruder (Leipzig, 1842; 4th ed ...