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Gnosticism, a general class of religious movements which hold that human beings have divine souls trapped in a material world; Idealism, which holds that the ultimate nature of reality is based on mind or ideas; Maya (illusion), a concept in various Indian religions regarding the dualism of the Universe
For his part, Engels applies a "dialectical" approach to the natural world in general, arguing that contemporary science is increasingly recognizing the necessity of viewing natural processes in terms of interconnectedness, development, and transformation. Some scholars have doubted that Engels' "dialectics of nature" is a legitimate extension ...
In natural language, an instance of the paradox of entailment arises: It is raining. And It is not raining. Therefore George Washington is made of rakes. This arises from the principle of explosion, a law of classical logic stating that inconsistent premises always make an argument valid; that is, inconsistent premises imply any conclusion at all.
Material implication does not closely match the usage of conditional sentences in natural language. For example, even though material conditionals with false antecedents are vacuously true, the natural language statement "If 8 is odd, then 3 is prime" is typically judged false. Similarly, any material conditional with a true consequent is ...
Anaximander posited that every element had an opposite, or was connected to an opposite (water is cold, fire is hot). Thus, the material world was said to be composed of an infinite, boundless apeiron from which arose the elements (earth, air, fire, water) and pairs of opposites (hot/cold, wet/dry). There was, according to Anaximander, a ...
Kant says, "Although all our cognition begins with experience, it does not follow that it arises from [is caused by] experience." [13] According to Kant, a priori cognition is transcendental, or based on the form of all possible experience, while a posteriori cognition is empirical, based on the content of experience: [13]
In this view material things are purely passive, while according to the opposite theory (i. e., Dynamism), they possess certain internal sources of energy which account for the activity of each and for its influence on the course of events; These meanings, however, soon underwent modification.
Mereological nihilism entails the denial of what is called classical mereology, which is succinctly defined by philosopher Achille Varzi: [2]. Mereology (from the Greek μερος, 'part') is the theory of parthood relations: of the relations of part to whole and the relations of part to part within a whole.