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For when I am weak, then I am strong." The Good News: You must accept that in life there will be hardships, times of weakness, and hurt. If you give all of those moments up to God, you will feel ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
James Tissot, Jesus Wept (Jésus pleura) "Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1]
The modern World English Bible translates the passage as: Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed." For a collection of other versions see BibleHub John 20:29
Christian allegorical map of The Journey of Life, or an Accurate Map of the Roads, Counties, Towns &c. in the Ways to Happiness & Misery, 1775. Scriptural interpretation is sometimes referred to as the Quadriga, a reference to the Roman chariot that was pulled by four horses abreast. The four horses are symbolic of the four submethods of ...
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
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