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A slightly different version of the hymn is appended to the Trisagion when the latter is chanted in the daily Morning (Առաւօտեան) and Evening (Երեկոյեան) Hours of the Daily Office. The Slavonic version of the hymn is also often used outside of Great Lent , with the triple invocation «Пресвятая Богородице ...
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The act of coronation is deeply rooted in Bible, reflecting the promise of eternal reward for all believers, as seen in James 1:12. The Scripture mentions five crowns that believers may receive in Heaven, one of which is the crown of life, awarded to "those who persevere under trials" ( Revelation 2:10 ).
Also known as Arda Fravaš ('Holy Guardian Angels'). Each person is accompanied by a guardian angel, [1] which acts as a guide throughout life. They originally patrolled the boundaries of the ramparts of heaven, [2] but volunteer to descend to earth to stand by individuals to the end of their days.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The Septuagint and Vulgate versions of Zechariah 6:5 refers to "the four winds of heaven", although the King James Version and many other translations refer to "the four spirits of the heavens". The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his ...
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
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