Search results
Results from the WOW.Com Content Network
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar ...
Greek democracy. During the Classical era and Hellenistic era of Classical Antiquity, many Hellenic city-states had adopted democratic forms of government, in which free (non- slave), native (non-foreigner) adult male citizens of the city took a major and direct part in the management of the affairs of state, such as declaring war, voting ...
History of citizenship describes the changing relation between an individual and the state, known as citizenship. Citizenship is generally identified not as an aspect of Eastern civilization but of Western civilization. [1] There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship ...
When Athens and its neighbor and rival in the Saronic Gulf, Megara, were contesting the possession of Salamis, Solon was made leader of the Athenian forces. After repeated disasters, Solon was able to improve the morale of his troops through a nationalist poem he wrote about the island. Supported by Pisistratus, he defeated the Megarians either ...
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. [2] Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign (e.g., their representatives) held ...
According to Professor of Greek Arthur Wallace Pickarde, success may be a poor criterion for judging the actions of people like Demosthenes, who were motivated by the ideals of democracy political liberty. [125] Athens was asked by Philip to sacrifice its freedom and its democracy, while Demosthenes longed for the city's brilliance. [124]
The Athenian Stranger joins the other two on their religious pilgrimage from Knossos to the cave of Zeus. The entire dialogue takes place during this journey, which mimics the action of Minos : said by the Cretans to have made their ancient laws, Minos walked this path every nine years in order to receive instruction from Zeus on lawgiving.
For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1]