Search results
Results from the WOW.Com Content Network
Evjen, John O. Scandinavian Immigrants in New York 1630–1674 (Genealogical Pub. Co., Baltimore, 1972) Flom, George T. A History of Norwegian Immigration to the United States: From the Earliest Beginning Down to the Year 1848 (Iowa City, 1909) Hoobler, Dorothy, and Thomas Hoobler. The Scandinavian American Family Album (Oxford University Press ...
Gustafson, Anita Olson. "'We hope to be able to do some good': Swedish-American women's organizations in Chicago." Swedish-American Historical Quarterly (2008) 59#4 pp 178–201; covers 1840 to 1950. Gustafson, Anita Olson. Swedish Chicago: The Shaping of an Immigrant Community, 1880–1920 (Northern Illinois University Press, 2018). Hale ...
The North American fur trade during the 16th century brought many European men, from France, Ireland, and Great Britain, who married Indigenous North American women. [118] In the areas where these peoples formed communities, and developed a unique, syncretic culture, their children became known as " Métis " or " Bois-Brûlés " by the French ...
The Swedish anthropologist Bertil Lundman introduced the term "Nordid" to describe the Nordic race in his book The Races and Peoples of Europe (1977) as: "The Nordid race is light-eyed, mostly rather light-haired, low-skulled and long-skulled (dolichocephalic), tall and slender, with more or less narrow face and narrow nose, and low frequency ...
Findians or Finndians (Finnish: fintiaanit; Swedish: findianer) are American or Canadian people that descend from the mix of Finnish Americans or Finnish Canadians and Indigenous peoples of North America, mainly the Ojibwe. Most Findians today live around the Great Lakes in Canada and the United States. [1] [2] [3]
From 1913 to 1920, the Swedish race-segregation political movement created a race-based biological institute that collected research material from living people and graves. Throughout history, Swedish settlers were encouraged to move to the northern regions through incentives such as land and water rights, tax allowances, and military exemptions.
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...