Search results
Results from the WOW.Com Content Network
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
replies Jesus. The word "all" is added in the Vulgate (omnes), the Ethiopic version [10] and the New International Version. [11] Jesus acknowledges their greatness, but predicts that "not one stone here will be left on another; every one will be thrown down". This is the last reference made by Jesus to the Temple in Mark's narrative.
The last section of the chapter (and the whole books of Chronicles) relates Cyrus's edict, allowing the exiled Jews to return to their land and to rebuild the temple. The text could be based on Ezra 1:1 –3, but it was left as an open ending, with the appeal, 'Let him go up', which may serve as a link to the Books of Ezra and Nehemiah or as a ...
Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
A map of Babylon, with major areas and modern-day villages. The spelling Babylon is the Latin representation of Greek Babylṓn (Βαβυλών), derived from the native Bābilim, meaning "gate of the god(s)". [15] The cuneiform spelling was 𒆍𒀭𒊏𒆠 (KÁ.DIG̃IR.RA KI). This would correspond to the Sumerian phrase Kan dig̃irak. [16]
Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon. Chapter 47 concerns the fall of Babylon, [2] which is personified as a woman, "the virgin daughter of Babylon", "daughter of the Chaldeans", no longer to be called "the Lady of Kingdoms" or "a Lady for ever". [3]