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The possibility of hybrids between humans and other apes has been entertained since at least the medieval period; Saint Peter Damian (11th century) claimed to have been told of the offspring of a human woman who had mated with a non-human ape, [3] and so did Antonio Zucchelli, an Italian Franciscan capuchin friar who was a missionary in Africa from 1698 to 1702, [4] and Sir Edward Coke in "The ...
Technically, in a human–animal hybrid, each cell has both human and non-human genetic material. It is in contrast to an individual where some cells are human and some are derived from a different organism, called a human-animal chimera. [1] (A human chimera, on the other hand, consists only of human cells, from different zygotes.)
The frequency of references to given animals can be used to date parts of the Bible. For example, recent excavations in the Timna Valley discovered what may be the earliest camel bones found in Israel or even outside the Arabian peninsula, dating to around 930 BCE.
[9] [10] [11] This type of reproduction has been induced artificially in a number of animal species that naturally reproduce through sex, including fish, amphibians, and mice. [ 12 ] [ 13 ] Some species reproduce exclusively by parthenogenesis (such as the bdelloid rotifers ), while others can switch between sexual reproduction and parthenogenesis.
The word nephesh occurs 754 times in the Hebrew Bible. The first four times nephesh is used in the Bible, it is used exclusively to describe animals: Gen 1:20 (sea life), Gen 1:21 (great sea life), Gen 1:24 (land creatures), Gen 1:30 (birds and land creatures). At Gen 2:7 nephesh is used as description of man.
The concept of offspring born to humans and demons was a subject of debate in the Middle Ages, but did not have a widely accepted name. The influential Malleus Maleficarum , which has been described as the major compendium of literature in demonology of the fifteenth century, [ 5 ] states that demons, including the incubus and the succubus, are ...
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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...