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In the Textus Receptus version of the New Testament the word ᾅδης (Hades), appears 11 times; [8] but critical editions of the text of 1 Corinthians 15:55 have θάνατος (death) in place of ᾅδης. [9] Except in this verse of 1 Corinthians, where it uses "grave", the King James Version translates ᾅδης as "hell". Modern ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 February 2025. This is a list of notable offspring of a deity with a mortal, in mythology and modern fiction. Such entities are sometimes referred to as demigods, although the term "demigod" can also refer to a minor deity, or great mortal hero with god-like valour and skills, who sometimes attains ...
Pages in category "Children of Hades" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. E. Erinyes; M.
Persephone did not submit to Hades willingly, but was abducted by him while picking flowers in the fields of Nysa (her father, Zeus, had previously given Persephone to Hades, to be his wife, as is stated in the first lines of the Homeric Hymn to Demeter). In protest of his act, Demeter cast a curse on the land and there was a great famine ...
The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
After Persephone was abducted by Hades, Rhea was sent to Demeter by Zeus. In the myth of Pelops, she resurrects the unfortunate youth after he has been slain. In early traditions, she is known as "the mother of gods" and therefore is strongly associated with Gaia and Cybele, who have similar functions.
Shedim were not considered evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [6] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. In both instances, the text deals with child sacrifice or animal sacrifice.