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African textiles can be used as historical documents. [31] cloth can be used to commemorate a certain person, event, and even a political cause. Much of the history conveyed had more to do with how others impacted the African people, rather than about the African people themselves.
The kikoi is made of cotton and patterns are woven rather than dyed into the fabric. [1] As with all sarongs, it is a single piece of cloth which is wrapped around the waist, and rolled over outwards a couple of times. Outside of their intended use as a sarong, they can be used as a sling to hold a baby, towel, or a head wrap.
The choice of the colour used in the making of the design for different Aso-Oke is a reflection of aspects of the beliefs and life of the Yoruba people and is usually passed down from one generation to another within family lines. The patterns represent forms of non-verbal communication with each design telling a story.
African clothing is the traditional clothing worn by the people of Africa. African clothing and fashion is a diverse topic that provides a look into different African cultures. Clothing varies from brightly colored textiles, to abstractly embroidered robes, to colorful beaded bracelets and necklaces.
It can be made from the same fabric as the top to bottom or a different one each for the Iro ati buba parts. The buba can have different necklines, sleeves, embroidery and embellishments, depending on the occasion and the wearer's taste. The iro can have different lengths, widths, and patterns, depending on the occasion and the wearer's taste.
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African folk art consists of a variety of items: household objects, metal objects, toys, textiles, masks, and wood sculpture. Most traditional African art meets many definitions of folk art generally, or at least did so until relatively recent dates. SUDAN basket -tray, tabar of weaved natural plant fibre, coloured in different colours
The pattern was only used only for status and royal ceremonies, but gradually became a commonly used design in Akwete weaving. Upon the arrival of Christianity to Akwete, weavers crafted the "Ikperendioma" pattern, meaning "the good people's knees". This motif displayed kneeling Christians worshiping in a churchlike setting.
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