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Audio recordings of Criswell's preaching began in December 1953, and over 4000 of his expository sermons are available free of charge in audio, video, and searchable transcript form at the W. A. Criswell Sermon Library website, one of the largest online collections by a single pastor in the world. It is sponsored and maintained by the non ...
Stephen's vision of God's glory has a continuity with his speech on Abraham (7:2) and Moses (cf. Exodus 33:18—23), but now extends to the open heaven (verse 56) with the figure of Jesus himself positioned 'at the right hand of God' denoting the highest place of honor and confirming Stephen's claim that the rejected savior is in fact God's ...
The BLB website for online Bible study, which in 3rd quarter 2006 had over 3,500,000 hyperlink cross-references and three adverts on the right hand sidebar, daily average page views exceeding 375,000, and over 1,250 independent websites distributing BLB internet content through BLB search tools embedded within their websites. [6]
Sermon 1*: Salvation by Faith - Ephesians 2:8; Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741. Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible.The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar.
The bookstore sells only the King James Bible text, and no other version. In fact, Albert Pendarvis has stated that the King James Version is the "only verbally inspired" translation available today. The Old Trailblazer broadcast featured a lengthy series of messages on the so-called "Anti-Christ Bible" (the Revised Standard Version ), based on ...
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...