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El Shaddai is conventionally translated into English as God Almighty. (Deus Omnipotens in Latin, Arabic: الله الشديد, romanized: ʾAllāh Ash-Shadīd) El means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. [1]
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
Pharaoh (/ ˈ f ɛər oʊ /, US also / ˈ f eɪ. r oʊ /; [4] Egyptian: pr ꜥꜣ; [note 1] Coptic: ⲡⲣ̄ⲣⲟ, romanized: Pǝrro; Biblical Hebrew: פַּרְעֹה Parʿō) [5] is the vernacular term often used for the monarchs of ancient Egypt, who ruled from the First Dynasty (c. 3150 BCE) until the annexation of Egypt by the Roman Republic in 30 BCE. [6]
Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
The manuscripts of the Septuagint and other Greek translations of the Hebrew Bible that are pre-Christian or contemporary to the Apostolic Age present the tetragrammaton in Hebrew within the Greek text [153] [172] or use the Greek transliteration ΙΑΩ , which, according to Wilkinson, may have been the original practice before a Hebraicizing ...
Joseph Interprets the Dream of Pharaoh (19th Century painting by Jean-Adrien Guignet). Miketz or Mikeitz (מִקֵּץ —Hebrew for "at the end," the second word and first distinctive word of the parashah) is the tenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
Joseph presenting his father and brethren to the Pharaoh (1896) Genesis 12:10–20 tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends ...