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Mary Magdalene [a] (sometimes called Mary of Magdala, ... The women are also the first to be called to announce this truth to the Apostles. [268] The Gospel of John ...
Researchers in Israel believe they may have discovered an ancient town that was home to Mary Magdalene — the first witness of the resurrection of Jesus Christ. Father Juan Solana told CNN that ...
His sister and his mother and his companion were each a Mary. [6] In different places in the Gospel of Philip, Mary Magdalene is called Jesus's companion, partner or consort, using Coptic variants of the word koinōnos (κοινωνός), [9] of Greek origin, or the word hōtre, of Egyptian origin. [3] In this passage koinōnos is used.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. The modern World English Bible translates the passage as: Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. For a collection of other versions see BibleHub John 20:18
It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.
Thierry Murcia, Mary Magdalene: The Unsuspected Truth or Why Mary Magdalene cannot have been the Wife of Jesus, Interview by Nicolas Koberich, Translated from French by Thierry Murcia, PDF, La vie des Classiques (Les Belles Lettres publisher), 2020, 130 p. (free online).
A song called "Magdalene Laundry" written by J. Mulhern appears on the 1992 album Sentimental Killer by Mary Coughlan, with the chorus line "Ooh Lord, won't you let me wash away the stain." Joni Mitchell recorded "The Magdalene Laundries", a song about the atrocities for her 1994 album Turbulent Indigo.
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
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