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Further, he himself ordered the construction of temples in which Radha Krishna have been installed as deities. Swaminarayan "explained that Krishna appears in many forms. When he is together with Radha, he is regarded as supreme lord under the name of Radha-Krishna; with Rukmini he is known as Lakshmi-Narayana."
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then ...
Among the gopis, Radha is the chief gopi and is the personification of the bliss potency (hladini shakti) of Krishna. [7] She alone manifests the stage of mahabhava, or supreme love for Krishna, and holds a place of particularly high reverence and importance in a number of religious traditions.
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]
Lalita (Sanskrit: ललिता, IAST: Lālitā), also commonly called Lalita Sakhi, is the Hindu goddess and one of the most prominent associates of the divine couple Radha Krishna. [1] In many Vaishnaite traditions and literatures, she is revered as the gopi (milkmaid) of the Braj region and is mentioned as the chief of Ashtasakhi , the ...
Brahma Vaivarta Purana is one of major Puranas, that centers around Krishna and Radha, identifying Krishna as the Supreme Being and asserting that all deities such as Vishnu, Shiva, Brahma, Ganesha are incarnations of Him; [3] Gita Govinda is a poem of Jayadeva that firstly considers the cult Radha Krishna, [42] [43] [3] [44] where Krishna ...
They started their own schools, namely Nimbarka Sampradaya, Vallabha Sampradaya, and Gaudiya Vaishnavism, with Krishna and Radha as the supreme gods. In addition, since the 15th century, flourished Tantric variety of Krishnaism, Vaishnava-Sahajiya, is linked to the Bengali poet Chandidas. [207]