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Some early Taoist diets called for bigu (simplified Chinese: 辟谷; traditional Chinese: 辟穀; pinyin: bìgǔ; Wade–Giles: pi-ku; lit. 'avoiding grains'), based on the belief that immortality could be achieved in this way. [1]
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
While the original Neijing tu provenance is unclear, it probably dates from the 19th century (Komjathy 2004:11). All received copies derive from an engraved stele dated 1886 in Beijing's White Cloud Temple 白雲觀 that records how Liu Chengyin 柳誠印 based it on an old silk scroll discovered in a library on Mount Song (in Henan).
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
ɪ z əm / ⓘ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道 (pinyin: dào; Wade–Giles: tao 4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of ...
The Mawangdui Silk Texts (traditional Chinese: 馬王堆帛書; simplified Chinese: 马王堆帛书; pinyin: Mǎwángduī Bóshū) are Chinese philosophical and medical works written on silk which were discovered at the Mawangdui site in Changsha, Hunan, in 1973.
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During the medieval period (中世紀) Taoists developed the idea of the "true form" or zhenxing.The term "true form" denotes the original form something has as a part of the Dao (道, dào), which Taoists refer to as the "Great Image without form" (大象無形), [5] and can be applied to a broad range of things such as a deity, an icon, a purified self, a talisman, or a picture.