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Babylon, a computer dictionary and translation program. מורפיקס , an online Hebrew English dictionary by Melingo. New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12]
Shaye J. D. Cohen wrote: We are tempted, of course, to translate [Ioudaismos] as "Judaism," but this translation is too narrow, because in this first occurrence of the term, Ioudaismos has not yet be reduced to designation of a religion. It means rather "the aggregate of all those characteristics that makes Judaeans Judaean (or Jews Jewish)."
The Jewish English Lexicon was created by Sarah Bunin Benor, an associate professor of Jewish studies at the Los Angeles division of Hebrew Union College.Benor, a scholar of the varieties of Jewish English spoken in the United States, created the lexicon in 2012 with the support of volunteers who contribute to the growth of the lexicon's database.
If there was an agreement about the meaning of a particular word but it was used with a different meaning in literature, he wrote down both meanings side by side. In addition to defining each word, Ben-Yehuda included translation to three languages: English, German, and French.
In Modern Hebrew, the phrase "tip of the Yod" refers to a small and insignificant thing, and someone who "worries about the tip of a Yod" is someone who is picky and meticulous about small details. Much kabbalistic and mystical significance is also attached to it because of its gematria value as ten, which is an important number in Judaism, and ...
According to the Klein dictionary by rabbi Ernest Klein, the Hebrew word for Jew, Judean, or Jewish Hebrew: יְהוּדִי which is "yehudi" in Hebrew orig. meant 'member of the tribe Judah', later also 'member of the Kingdom of Judah'. When after the conquest of the Kingdom of Israel by the Assyrians in 722 B.C.E. only the Kingdom of Judah ...
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
This was generally accepted until a crucial 1976 study by H. H. Schmid, Der sogenannte Jahwist ("The So-called Yahwist"), argued that J knew the prophetic books of the 8th and 7th centuries BCE, while the prophets did not know the traditions of the Torah, meaning J could not be earlier than the 7th century. [15]